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Arguments against homosexuality in the bible

What Does the Bible Say About Homosexuality?

What Does The Bible State About Homosexuality?

Introduction

For the last two decades, Pew Research Center has reported that one of the most enduring ethical issues across Christian traditions is sexual diversity. For many Christians, one of the most frequently first-asked questions on this topic is, “What does the Bible say about attraction to someone of the alike sex?”

Although its unlikely that the biblical authors had any notion of sexual orientation (for example, the term homosexual wasn't even coined until the slow 19th century) for many people of faith, the Bible is looked to for timeless guidance on what it means to honor God with our lives; and this most certainly includes our sexuality.

Before we can spring into how it is that Christians can maintain the authority of the Bible and also affirm sexual diversity, it might be helpful if we started with a concise but clear overview of some of the assumptions informing many Christian approaches to understanding the Bible.

What is the Bible?

For Christians to whom the Bible is God’s very written word, it is widely understood that God produced its contents through inspired

Leviticus

“You shall not rest with a male as with a woman; it is an abomination.”[1] It is not a surprise that this verse seems to say that queer male sex is forbidden in the eyes of God. The dominant view of western Christianity forbids same-sex relations. This verse is one of the clobber passages that people cite from the Bible to condemn homosexuality. This essay first looks at the various ways the verse is translated into the English Bible and then explores some of the strategies used to create an affirming translation of what this channel means for the LGBTQ community. More specifically, it presents the interpretation of K. Renato Lings in which Lev. refers to male-on-male incest.

While Lev. is used to condemn homosexuality, we must realize that the term “homosexuality” was only recently coined in the English language. So did this term remain in ancient Israel? Charles D. Myers, Jr. confirms that none of the prophets in the Hebrew Bible mention homosexuality.[2] He also contends that in ancient Israel same-sex relations were viewed as an ancient Near East challenge. The ancient Near East tradition included pederasty and relations between an older man and a male child, which was

The Bible on Homosexual Behavior

One way to argue against these passages is to make what I notify the “shellfish objection.” Keith Sharpe puts it this way: “Until Christian fundamentalists boycott shellfish restaurants, cease wearing poly-cotton T-shirts, and stone to death their wayward offspring, there is no obligation to hear to their diatribes about homosexuality being a sin” (The Gay Gospels, 21).

In other words, if we can disregard rules favor the ban on eating shellfish in Leviticus , then we should be allowed to disobey other prohibitions from the Ancient Testament. But this argument confuses the Old Testament’s temporary ceremonial laws with its permanent moral laws.

Here’s an analogy to facilitate understand this distinction.

I call to mind two rules my mom gave me when I was young: hold her hand when I cross the street and don’t drink what’s under the sink. Today, I own to follow only the latter rule, since the former is no longer needed to protect me. In fact, it would now do me more harm than good.

Old Testament ritual/ceremonial laws were enjoy mom’s handholding rule. The reason they forbade the Israelites from using certain fabrics or foods, or interacting with bodily flui

By Courtney Westlake


Imagine an activity that takes place between consenting adults, doesn't hurt anyone and results in a great deal of pleasure for the people involved. Also fantasize this activity is an avenue of meaning and communication in the people's lives, which is usually something that is celebrated.

But when this activity involves two men or two women, some might not only condemn it but call it a "moral abomination," says Dr. John Corvino.

Philosopher, moralist, and same-sex attracted rights advocate Corvino, also widely known as the "Gay Moralist," spoke on Wednesday afternoon, December 5, in Brookens Auditoriumon the topic of "What's Morally Wrong with Homosexuality?" Corvino holds a Ph.D. in philosophy from the University of Texas at Austin and is currently an Associate Professor of Philosophy at Wayne State.

Corvino has traveled the country for more than 15 years speaking on gay rights. He uses humor as he dismantles common arguments against homosexual conduct, including those based on character, harm and religion.

"Homosexual relationships make some people happy," Corvino emphasized. "And I don't just mean they are pleasurable, but they can be an essential avenue of m arguments against homosexuality in the bible

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